David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
最爱天台上的那段舞狮，雄狮在钢筋水泥中奋醒，向着现实发出咆哮。这段演出已经超越了舞狮这一主题，红日升起在逼仄的城市，人们都是在梦想与现实的夹缝间热闹而又平淡地生活。
故事内核挺俗套，情感很真诚，后半段比前半段好。主角虽然命惨，但是遇上的全是好人，欺少年穷的两组人马一组结尾奇怪洗白，另一组是在结束前十分钟拉出来充boss的工具人……制作和歌很不错，但台词写得非常不好，一个想落地的故事里所有角色的台词都是鸡汤且用词非常不口语，三背李白尬得我直呼救命。导演喜欢周星驰我看出来了，那就建议学学周星驰是怎么写小人物台词的，又是怎么把喜剧元素融合进去的，光会拿梗致敬有什么用呢，只会造成台词甚至对人物塑造的割裂感……最后有个问题，如果舞狮在本地这么火，已经形成了规模型赛事，我不懂师父做舞狮教练难道就赚不到钱吗，就一定非得去卖咸鱼吗？
感觉比近十年来很多高分高票房的国产动画都要好出一大截，前一小时有点不稳定，常规的插科打诨（有些笑料很烂俗很low）以及情绪铺垫处理得时好时坏，中段转折后，无论是掷地有声的故事本身还是节奏、情绪都变得顺畅许多。以往国产动画最常见的动画技术强但是导演能力差的问题也得到了解决，分镜和镜头运动都无可挑剔，最后高潮段落的掌控力也特别稳，没有常见的煽过头。PS：有一两段配乐过于耳熟不知是否存在参考还是纯属巧合
最近看过的动画片都拍出了点东西。片尾非常升华了，人力有时而尽，可是作为精神代表的雄狮留在了顶峰。配乐超棒。超级多的人看到了热血与励志，不知道怎么我看到的都是现实，想起了刘学州，主创的想法昭然若揭，甚至其中插入了一段《少年中国说》。片中涉及很多农民工，留守儿童，其实最核心的还是青少年的困境。不要让他们成为无名之人，养家之人，拼尽所有换一个普通剧本的人。
@金逸影城杜比影院超前观影
开头30分钟非常无聊，看得我都快睡着了。但为啥还是给了五星呢？因为后半段实在是太赞了！观影过程中，能清楚地感受到制作团队对“舞狮”这项中国传统艺术的熟悉与热爱，中段的舞狮大赛简直精！彩！绝！伦！主角的经历也十分贴近普通人的生活，几乎每个情节都能让我想到自己，所以看电影时一直在哭。最让我喜欢的还是结局和彩蛋，虽然主角没说一句话，但一切尽在不言中：“不要因为生活放弃梦想，但也不要为了梦想放弃生活。”这才是我想看的电影，能让我从别人的故事里获得勇气，然后继续勇敢面对自己的人生。
不出意外的话，《雄狮少年》应该是2021年度最佳国产动画电影。
咸鱼店夫妇叫阿强和阿珍，预告片主题曲又是五条人的。所以我期待了一整场《阿珍爱上了阿强》。
前半段惊喜到了，不是因为对周星驰电影的借鉴，而是对本片没有任何了解的前提下发现它一反潮流选择了现代背景，并且生动地还原了一个南方村镇的空间质地和人物形象，那个阿猫一头蓬乱发型，眯缝眼，宽牙床，破洞牛仔裤，一口浓厚广普，就是印象中的乡下广东仔啊。后半段好在节奏和情节层次，剧情推进在有意识规避陈俗烂套，然而剧作水平跟不上，比如打工和舞狮决赛完全不冲突的两件事必须强行处理成“抉择时刻”，太傻了。至于现实表达，反正我是觉得走马灯式地表现下城市打工生活的辛劳真说明不了个啥，留守儿童也就是个基本设定。女阿娟的阶层暗示和彩蛋算是轻微撩拨了一下下吧。
梅花桩上有虚设的高台，房间里有膨胀的大象，我爸没有医保，我友内卷到爆，少年们，我们该跳起来吗？
现在看表现少年练习的地方过多了 可以插入多一点舞狮知识介绍
另外，请剧组不要把观众当傻子。
他跳上天的时候像是一个英雄，那些人却只在意他眼睛的大小。国人何时才能脱离白人化的审美自卑？什么时候才能脱离日漫美漫的刻板审美？甚至连电影都没有观看就轻飘飘地站在制高点否认了这只雄狮的所有努力和成就。我想，国漫如果崛起不了，每一个张口就来的网民都负有绝对的责任。文化自信绝不是否认所有的刻板印象、一味地贴近某些大国的审美观，而是创造出优秀的作品让人真心实意的觉得就算是那些黄皮肤小眼睛的人也一样很酷。
我心中年度TOP1～～～但，为什么不是粤语！为什么不是粤语！！为什么不是粤语！！！本片最大的可惜……我作为广东人，看到现在还有如此本土的国漫，我真的很感动😭
在这个故事里，你能看到繁华过后难以为梦的悲凉，也能看到认清生活的真相后依然热爱生活的英雄主义。好的故事，永远存在多种可能。
印度律师为被冤枉偷窃的人伸张正义，种姓制度依然根深蒂固
本来我就喜欢黄飞鸿喜欢醒狮文化，这部动画虽然还是热血励志咸鱼翻身的套路但是真的好燃啊！恰到好处鼓点和唢呐让我在汗毛竖起和满眶热泪之间反复横跳！奔着九连的《莫欺少年穷》来的，还意外收获了五条人《道山靓仔》和椅子《Rollin On》～稳稳我的2021年度最佳了！
这么优秀动人的作品 有些人却只能揪着人物眼睛大小这样粗浅的东西打转。。。而且片子里有眼睛大的也有眼睛小的 怎么连自己同胞的长相都不能兼容并包了呢？废柴主角（开头的人设）也非得是大眼帅哥？何况一部宣扬本土文化的国产动画为什么要被冠上RH的荒唐罪名哈哈我不懂但我大受震撼
虽然套路，但，真的好燃啊！！！后半段各种热泪瞬间。结尾收得很好，不用真的给一个奇迹瞬间，足够感动就够了。舞狮如人生，都是上山下山。未必都会赢，但一定不能认输。另外，其实舞狮并不能改变什么，也不会真的让你走向成功。但生活中总是要有点奔头，要有一口气，这才是活下去的理由，也是会觉得热血的原因。
剧本还是不行，转折靠生硬的口号，“师母”是传统的婚后“悍妇”角色——因为追求物质而让男人放弃喜好，再因为“被男人至死是少年”感动而“通情达理”奉献自我，让人很不适。但也有亮眼的地方，从阿娟登上前往大城市的巴士那一段起，有很多感动的点。辛苦、被轻视、磨砺，都让这个人物不再悬浮，而变成了有血有肉的无数在城市里卖命的普通人的故事。高潮部分气口安排得很到位，灵动的狮子舞起来，永远向着更高去。生命有过绽放的时刻，就不会再害怕继续平淡的日常。
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